I'm replying to a comment I received on FB since such debates are best done in full public awareness, and may clarify things for others, as well. 

Comment received
I read your book "Breaking Free of Nehru". As your explained you wanted an aggresive title, you got it. However, I do thank you for writing and putting forth such a debate – great. Actually, some of the points that you made are good and right, and one point I think should not be mentioned about avg IQ of indians in UK, and for other points in particular on economy, more like the US – your PhD from the USC, I think needs more self education on actually how it is turning out to and what is at miss.
 
I see you just as me when I came in 74 and studied in Georgia Tech. But having lived here for 36 years I begin to see issues that are not just visible at first.
 
I find it a vaneer society where as India is good in core. While Adam Smith is right but its implemantation in the US has come to rip it at seams. So, I think while you got a good size economy injection of the US capitalist indoctirnation, which is good, and it is dominant now or at least it was at that time of your PhD, a closer look now will be helpful for debate for us.
 
Today, though the US covers itself in capitilist doctorin, is protagonist of it yet it is functioing with all capitalist priciples compromised – not because of economic compulsions but becasue of political, economic, and hegamony.
 
We can debate on it – but, I am interested in pointing out to you should be copy this economic system as we did British Parliament system, it will be a grand system to put indian society in hugh pain. Given India's current economic model is not going to be much good for India as was the yesteryear economic model did not work, we ought to debate not on capitalist priciples but on implementing those priciples. We can discuss it more and later.
 
Now, I want to shock you and compell to think, and pl do reply me. Breaking away from Nehru will not be a bad idea as it will fetch some short term good results. However, frankly I think we need and ought to break away from McCaully – that will bring us enduring results in all spheres.
 
Why I wrote this? While I agree with you that Nehru and for that matter the assemblies of that time did some absurd idea things as you pointed out, social justice, but no matter how good the constitution is, it is the SOCIETY SELF ESTEEM that will do socity good. The Self Esteem DNA will help us as we are unique civilisation on planet.
 
One more point, it is not attack on you. It is a mere personal disagreement with you on one of your choice on a fundamental level and priciple. In my view and firm conviction, I am to not only like myself but I am to love myself – it is in humility manner and not in egotistical manner. In this way, I can change myself yet still be what I am. Because, the change we make are only to a certain attributes but we cannot ever undo where we started from. For example converting to Budhasim did not change Mr Ambadekar and it only became a qualifier. All those hindus who converted to Islam or Christinity still are dalit and trying to seek benefits of OBC. What good was their rejection? Pl think and comment. Why I wrote this much? i would like you to take that line out from the book. However, i respect and admire you in and for your personal choices and dicisions.
 
I wish you well and look forward to a dialog with you.
 
Thankd and regds
V
My response
Dear V
 
Thanks for reading BFN. Much appreciated. Glad you found some agreement with the message in the book. I'd like, however, to focus here on the few issues you raised which seem to me to require a brief discussion and clarification.
 
Let me assure you, first of all, that there was NO indoctrination about capitalism during my studies in the USA! It would do my studies in philosophy and economics in India and Australia, well before going to USA, great injustice, to suggest that my US studies were somehow pivotal to my philosophy of life. If anything, the university I went to had a preponderance of Fabian socialists and Keynesians. Marx was taught, as well, with considerable sympathy. And Rawls. My worldview has been informed by a vast amount of reading and thinking about philosophy since the age of 12. My US studies did help provide rigour to some of my views, by providing me the capacity and time to study issues in detail. These studies did not, however, make my views.
 
I agree that the US system is not a functional capitalist system. But I don't recall suggesting (even remotely) in BFN that India should "adopt" the American way. 
 
Re: breaking away from Macaulay, I'm afraid I don't know what you mean. Are you suggesting that a young man who came to India for about five years 180 years ago influenced India so much that we are now his slaves? I'm afraid you must spend some time to read history, and indeed, about Macaulay. If you search this blog, you'll find considerable discussion about Macaulay. Much of it will surprise you, since there is SO MUCH disinformation on Macaulay in India today – which merely shows that Macaulay failed to educate Indians. Indians today not only COOK up imaginary things about what Macaulay presumably said, but without reading or understanding him ONE BIT, make wild generalisations. One sentence or two of his alleged writings is all it takes for them to form a view. Such "highly educated" Indians! I hope you are not one of them. I prefer scholarly discourse, not shallow perceptions.
 
Self- esteem in India? What self-esteem can a POOR, CORRUPT nation possibly have? India can't acquire any self-esteem with SUCH A MISERABLE QUALITY education system, such poor quality public life, such pathetic "leaders", such hopelessly corrupt business leaders, and such deep poverty. 
 
And no, India is by no means a "unique" civilisation. It is merely one of many typical human civilisations. It is currently struggling to come out of its feudal era, but finds it can't. That is why I write my books – to take India to its next journey.
 
Your last point – I object vehemently to your suggestion that people are somehow stuck to "where they start from".
 
Ambedkar was a great thinker, and while Hindus may still consider him to be a "scheduled caste" and look down upon him, he spat on the caste system, and did the only honorable thing he could do: He left Hinduism.
 
He was NEVER, therefore, a Hindu again.
 
The fact that his "followers" in India are so poorly educated (they don't even know what he wrote) and desperate for benefits from the reservation system is a sad story that can't be attributed to the genius that Ambedkar was. These people are mere beggars. Ambedkar was a king. And so my recommendations for social reform, found in BFN, will stay. 
 
S
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When I found a publisher for BFN during my 2007 visit to India (Anthem Press), their CEO told me that they would be very pleased if they sold 500 copies. I was amused to learn that in India the most "famous" best selling authors usually manage to barely sell 2000 copies in all.

But that's the sad reality, as seen from this article (and data provided below). There are so few book readers in India. Newspapers is the most our "educated" people read.

In the case of BFN, the first print run of 500 quickly sold out (and reached "best selling" (!) status on Oxford books). After the first paperback copy was released, Anthem Press restructured and told me in mid-2009 that they won't publish any more copies. I therefore got the full copyrights back and put it out (full version) on the internet.

In the meantime I learnt that after about another year Anthem Press published a hardback version of the book which I presume sold around 500 copies (or so) as well, since very few copies of the book now remain, being found among a few online publishers.

So how many copies of BFN have been "sold" so far?

To the nearly 1000 hard copies that were sold, one should add the following:

a) Over 24,000 copies downloaded from my website.   [Detailed record here]

b) The Slideshare copy has had about 1000 views, Google books copy has another few hundred views/downloads, and there are numerous "mirror" websites which have copied the PDF file and made it widely available.

I'd therefore estimate that at least 26,000 copies have been "sold"/downloaded so far. This would make BFN one of the most widely read works of non-fiction in 2009-11 in India.

How many copies does a best-seller sell in India?

Extract from India Today's best selling list. Note the extremely few copies that typically sell in India. 

RANK

AUTHOR

FICTION TITLE

PUBLISHER

MEAN PRICE

TOTAL

COPIES SOLD

1

Aravind Adiga

The White Tiger

Harper Collins

Rs. 395

2797

2

Chetan Bhagat

The Three Mistakes of My Life

Rupa & Co.

Rs. 95

1546

3

Durjoy Datta / Maanvi Ahuja

Of course I love You….Till I Find Someone Better

Srishti

Rs.100

919

4

Chetan Bhagat

One Night @ the Call Centre

Rupa & Co

Rs.95

850

5

Amitav ghosh

Sea of Poppies

Penguin / Viking

Rs.599

765

6

Chetan Bhagat

Five Point Someone : What Not To Do At IIT

Rupa & Co / Simon & Schuster

Rs 95

681

7

Sam Bourne

The Final Reckoning

Harper Collins

Rs.295

648

8

Christopher Paolini

Brisingr

Doubleday

Rs.600/$699

570

9

Khaled Hosseini

A Thousand Splendid Suns

Bloomsbury / Arrow / Penguin

Rs.599/2.99 Pounds

439

10

Khaled Hosseini

The Kite Runner

Penguin India / Harper Collins India

Rs 275/470/Pound 3.50

435

11

Jhumpa Lahiri

Unaccustomed Earth

Random House India

Rs.450

345

12

Aravind Adiga

Between The Assassinations

Picador

Rs.295

221

13

John Le Carre

A Most Wanted Man

Hodder & Stoughton

Rs.275

215

14

Tarun J. Tejpal

The Alchemy Of Desire

Harper Collins/ Picador India

Rs 500/195

180

15

Elizabeth Noble

Things I Want My Daughters to Know

Penguin

Rs.419

175

16

Meenakshi Reddy Madhavan

You Are Here

Penguin

Rs. 199

172

17

Gregory David Roberts

Shantaram

Penguin / Times Warner

Rs 515/5.5 Pounds

162

18

Karan Bajaj

Keep off the grass

Pan McMillan / Harper Collins

Rs.195

148

19

David Baldacci

Divine Justice

Macmillon

Rs.522/6.99 Pound

131

20

Eric Van Lustbader

The Bourne Sanction

Orion Books

Rs.275

120

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Final Comments

The capitalism advocated in this book is not aboutunfettered freedom, but about a system of freedom with accountability. I don’t want to be told by anyone that I have been preaching unfettered, reckless freedom! Instead, this book has been clearly about self-discipline, moral responsibility, enlightened self-interest, even enlightened selfishness. There is a point where the philosophy of freedom merges seamlessly with the highest spiritual philosophies of mankind. However, ethical liberalism is a philosophy of action and does not tolerate corruption and decadence, unlike many spiritual perspectives which have no civic sense. Capitalism is a system of freedom with accountability. It is a delicate balance between competing needs.
 
I do not ask people to sit on their haunches like spiritualists do, watching their country go to the dogs even as their soul apparently achieves salvation. I do not believe that such methods will lead anyone to salvation, either. Inner peace, surely, but not salvation. There has to be a careful balance wrought between self-development and social development. The world we live in is the real test for what we stand for. Do we stand for humanity, for reason and for compassion? Or do we stand for extreme selfishness, so immersed in our soul that we lose all sense of our civic duties and responsibilities? No society will become free or remain free if its citizens are focused only on their own souls, to the neglect of vigilance over their temporal governments. Let us look after ourselves and our souls, but in doing so also discharge our duties and responsibilities as citizens. That will achieve the fine balance of enlightened selfishness, the greatest virtue of all.
 
And so stop just sitting there! Let us raise a commotion about corruption! Let us organize! I ask you to wake up. Freedom demands civil society; it demands voluntarism; it demands vigilance. This book can be summarized in the following scorecard:
Outcome for the Country and Society
Nehruvian Socialism
(Equality)
Capitalism
(Freedom, Equality of Opportunity)
Is the country a great place to raise our children?
X
Are its people independent, i.e. they do not ask the government to do everything for them?
X
Is justice delivered effectively and quickly?
X
Are the people largely ethical? Is the society a moral society?
X
Are the people secure? Is there law and order?
X
Is the government free of corruption?
X
Has poverty been banished?
X
Are many of its people deservingly rich? Is inequality encouraged and charity to able-bodied people discouraged?
X
Are religious and other discriminations severely punished?
X
Are all children well educated, at least to year 12?
X
Is the country’s infrastructure world class?
X
Is the country’s environment sustainable, and is its wildlife thriving?
X
Do citizens always seek to exceed the world’s highest standard in everything they do?
X
           
Vladimir Putin, the President of Russia, recently said in an interview in the Time magazine[i] that ‘One doesn’t have to be a particularly brighthighbrow to see the obvious, that the market economy has major advantages over an administrative system’. Even though Putin’s Russia is nowhere as free as this book intends India to become, it now sees a clear advantage in moving towards freedom. The poisonous ideas of Marx have been trashed in Russia, the land which espoused them so vehemently for 70 years. But Indian socialists and communists continue to thrive in their Marxian world as never before. So if Putin’s Russia can “get it” why can’t we – are we to conclude that we do not have sufficient people even as bright as ordinary Russians?
 
I trust that you are by now one with me on the virtues of freedom, capitalism, ethical liberalism, enlightened self-interest, enlightened selfishness…whatever you call it. And yet, I am keenly aware that I have made recommendations in this book some of which you may not agree with. Indeed, I have not only received many positive comments on this book but also some objections. So I would like to discuss some of these objections here. A few general comments before I do so:
  • Some readers pointed out that many good things are already happening in India. In accepting that, I would like to remind them that such good things have been motivated entirely by the initial burst of capitalism forced onto India by the IMF. We have still no internalized full-fledged capitalism, which is primarily about justice and good governance. We should not be content with morsels of capitalism when we can but should have it fully. There are still millions of poor and illiterate people in India. The task has barely begun, and good governance is not even on the horizon.
  • Some readers said they agreed with parts of this book but not with other parts. I suggest that such an approach is not logically consistent. I see this entire book as one piece. People have only one real choice: to either agree entirely with this book, or to disagree with it completely.While this may sound like the height of arrogance, the problem is that my recommendations have been derived exclusively from the principles of freedom and the value of life. The recommendations of this book flow as a mathematical proof would, being either completely right or completely wrong. There are no grey areas in this book; people can’t pick and choose. If you do, you will end up with a logically inconsistent model.
  • The claim of impracticability doesn’t hold water at all, either. For example, it could be claimed that we simply won’t find enough high quality economists today to recruit into each State Government in India. But such an objection is a matter of detail. It may mean that we need to get there slowly, or it may mean that we need to bring back our economists who are forced to teach in Western countries today (or like me, help Western governments to even further improve their countries) instead of teaching (or working) in India. But it doesn’t change our destination. Matters of practicality can always be worked out if there is a will.
Having said that, I can understand partial disagreements (a) where it can be shown that one of my particular recommendations is erroneous because it does not derive from freedom, or (b) if a better solution than the one I have suggested can be found, being equally or more compatible with freedom. As to the first of these, there is only one Truth, so please write to me at sabhlok@yahoo.com with your better arguments and evidence. I will discuss these suggestions on the blog I have created for this book. And I promise to change my mind wherever I am conclusively shown to be wrong. The second of these disagreements is quite possible. Interplays of technology and incentives could mean that I may have missed out a better solution. I would be pleased to incorporate good solutions into potential future versions of this blueprint. Do write to me. Let us interact! Let this not be a passive book or a one-sided monologue but the beginning of a conversation leading to clarification of thought and then to action. One way would be for people to consider joining the Freedom Team and working on improved solutions together. Now to a discussion of the detailed objections I have received, in Box 5.
Box 5
Some Objections to Views Expressed in this Book
 
‘Nehru did the right thing for his time’
A reader, commenting on a draft wrote, ‘after independence, industrialists were not willing to invest in industries requiring larger gestation period’. Therefore, ‘opening our economy to the world would have led to many a devastating effect’. The implication is that Nehru was right in taking upon himself the task of baking bread, making steel and stitching shirts for us instead of ensuring justice. The real point is not whether industry did or did not want to invest. It would be presumptuous for us to judge a particular investor’s constraints. In a free market, where people put their own money on the line, each investor must decide for himself. The question is whether Nehru focused his efforts exclusively on promoting our freedoms or not. And the answer is, he did not. That is the real concern raised by this book. A government must give us freedom of choice. We can then decide if we want to invest our money or not.
 
But for argument’s sake, let us examine the investment issue. Many Asian countries had opened up their economy well before India did in 1991. Japan opened up in the late nineteenth century, South Korea in the 1960s, China in 1979. None of these countries was ‘devastated’ when they increased the levels of economic freedom. They only became rich. There is no shred of evidence to indicate that our industrialists in 1947 were a bunch of fools who wouldn’t have invested even when opportunities arose. These people had invested even under British rule and created large steel and cotton mills under harsh conditions. Reading the Tata story (Creation of Wealth by Russi M Lala) shows that we had world class industrialists who fought and worked hard to produce wealth. But Nehru never bothered to give us the rule of law, justice and infrastructure and let these people make the investment. Instead, he blocked investments through quotas and licensing. The public sector became the ‘dog in the manger’, destroying our wealth even as it prevented citizens from investing. How can we possibly blame our industry to justify Nehru’s mindless attempts to become a government businessman?
 
‘Reservations and the uniform civil code are necessary’
            A reader has indicated that reservations and the uniforml civil code must continue. However, based on the principles of freedom I am clear that there is no place in India for such things (see Chapter 3). At the same time, we must create uniform prohibitions on certain actions, minimum standards of accountability in social matters, but most important of all, equality of opportunity through elimination of poverty and provision of school education for all children. Enforcing equal opportunity and taking action against discrimination will also help. Such policies will yield a far superior outcome to the unjust and anti-freedom strategies found in our Constitution.
 
Capitalism Leads to Exploitation and Guilt
An interesting objection I received against capitalism was that people are advocating corporate social responsibility (CSR) nowadays because of all the guilt that capitalism creates in the minds of chief executives (CEOs) of large companies who draw very large salaries. Apparently such people are exploitative and feel guilty. So they need to undertake CSR programmes. Two things: first, CEOs don’t steal their salaries; they are given this money by the owners of the company (shareholders) because the CEOs provide much greater value to the shareholders. There is no exploitation involved here. It is a pure negotiation, a trade. Second, an industrialist can’t ever feel guilty if he has produced wealth the right way. He has already contributed by providing employment to thousands of people; that is the biggest ‘CSR’.
 
The modern idea of CSR is often just a clever marketing strategy, and I don’t believe that such CSR programmes contributes one bit to a country. Countries don’t become great on the basis of charity of any sort. They become great by competition and by creating wealth. Let Indian companies focus exclusively on generating profits and not distract their attention from wealth creation. Let India become a thousand times richer first. That will be the greatest CSR.
 
These Solutions Are Too Ambitious and Too Radical
According to this view, we have to be ‘realistic’ about India. Its problems are too deep-rooted to allow changes of the sort I have proposed – particularly in the short time span of five years. But the rate of change I have proposed is neither too fast nor too slow. I would like to suggest that wherever successful change has been made, it has been made fairly quickly. Change requires will power, and if momentum is not maintained, vested interests will gain strength and block the change. They will sap the will of the change leaders. The real blocker to such change is the availability of the right people to lead India to freedom. This exercise could take many years just to start. That is India’s greatest challenge for the future, not the ambition or speed of these solutions, which can always be refined.
* * *
The observant reader would have noted that there is a deeper layer or message in this book. It is about becoming seekers of the Truth; about critical thinking. Tagore’s Heaven of Freedom is, after all, a state of mind that each of us can aspire for, irrespective of whether our entire society is free. The government or a society can block our body but it can never chain our mind. To that extent we can be free irrespective of the society in which we live. A key message of this book is therefore about free thought and reason, about finding out the best way we can to live. This book seeks a cultural shift in India from blind acceptance of what our seniors or leaders tell us to asking probing questions and personally examining the facts. It is crucial for everyone to discover the truth about capitalism or socialism or whatever the ‘ism’ is, for themselves. As Sri Aurobindo (1872–1950) wrote: ‘We must begin by accepting nothing on trust from any source whatsoever, by questioning everything and forming our own conclusions’.[ii] That was also the message of Socrates and Buddha 2,500 years ago. I’m adding my squeaky voice to that hoary message.
 
And therefore the way to proceed would be to question all my assumptions and all my conclusions – if you have not already done so. It is possible that I have been entirely wrong! The free man doesn’t claim, can never claim, complete knowledge and understanding. Also knock off all the dross and exaggeration you find in this book. Knock off anything that doesn’t ring true or make sense to you. I will have achieved my purpose only if the critical thinking processbehind the conclusions drawn in this book becomes your own. It is, of course, my hope that this thinking process will lead you to the same or similar conclusions as I have come to. If, after you have turned this book upside down and smacked it hard with a stick, it still manages to survive in one piece, then we can proceed to the next, last, steps of this journey – towards a new journey that you will need to create for yourself.
* * *
Once you have crossed that point, there is no time to look backward for even one more second! It is then time to face the future; time to make the future. What has happened is history – water under the bridge. Let’s forget it. There is absolutely no point in regretting Nehru’s misjudgements. We must follow Martin Luther King, Jr.’s counsel: ‘Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness [...] We must forever conduct our struggle on the high plane of dignity and discipline’.[iii] And so with sprightly steps we now turn towards the next journey.
 
We have many urgent tasks before us. We need to ponder carefully over how each of us can become, or help inspire, ‘leaders of ability, vision, and moral character’[iv] to represent the citizens of free India. That India desperately needs good political representation is not in doubt. But the problem is it won’t happen on its own. On the other hand, merely jumping into politics with brash fervour will not solve any of India’s problems, either. There has to be a systematic effort. This is my suggested outline of the systematic effort India needs now to initiate its real freedom movement:
  • Let any two believers in freedom come together with the aim of building a Freedom Team of India to an initial size of 1500 persons. I am happy to coordinate an electronic platform for this if it will help anyone.[v] Using this platform is purely optional – any platform will do.
  • The Freedom Team of India (or whatever else it is called) will then need to agree on what the new India will look like and how its members will deliver the reforms if they were to ever come to power. I’ll be pleased if Chapters 2 and 6 inform the answers to some of these questions. But of course, the blueprint would entirely be the work of the Freedom Team.
  • After that will come the question of who. Once ready, this group of 1500 should select outstanding leaders from among itself and form a new, ethics- and freedom-based political platform.
  • Its leaders and supporters should then go from village to village, explaining the proposed policies to people.
  • Finally, about 550 outstanding leaders should contest elections. With the right effort and good luck, a majority of them will hopefully get elected.
  • After that it would be a matter of disciplined implementation of the planned reforms.
  • It going to be that simple to change India!

Till now I have largely continued with the expositional tone of an Indian citizen because this book was started to support my political efforts of 2004–5 while I was still a citizen. After three failed attempts to establish a platform to reform India’s governance, I forfeited my Indian citizenship on 17 November 2005 upon acquiring Australian citizenship. I am now an overseas Indian citizen. I can therefore play only a limited role in India’s future unless India agrees to full dual citizenship in the future. However, the task I had started upon is still incomplete. Indeed, it has not even been started.

I have taken you along with me on a short journey, but the much longer journey lies ahead. The ball is in your court. You should carefully consider whether you wish to take up the personal challenge to lead India to greatness and the world to the new era of harmony, peace and freedom. If you are willing to give it a go, and keep learning on the way, then I applaud and welcome your initiative and appeal to India to join you in working for true freedom and greatness. I don’t often pray, for I don’t know if it works, but in this case I wish you Godspeed!
* * *
The final end of the State consists not in dominating over men, restraining them by fear, subjecting them to the will of others. Rather, it has for its end so to act that its citizens shall in security develop soul and body and make free use of their reason. For the true end of the State is Liberty.
Baruch Spinoza (1632–77)

[Note: This is an extract from my book, Breaking Free of Nehru]


[i] Time, 31 December 2007 – 7 January 2008, p.31.

[ii] Published posthumously, written c.1912. See [http://sabda.sriaurobindoashram.org/catalog/show.php?id=eNews506].

[iii] In his ‘I Have a Dream’ speech.

[iv] Fears, J Rufus, Lectures on History of Freedom, The Teaching Company. Cited at

[v] The Freedom Team of India group at [http://www.freedom.sabhlokcity.com/].

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Health care

Health care can be split into two elements – basic health and hospitalization. Unlike higher education, basic health does form part of the requirements of equality of opportunity. However, to the extent that people should meet the costs of their visits to doctors and medication from their own savings or through insurance, this is a usual part of living and no extra effort is called for to equalize the playing field. The poverty line for purposes of NIT would include a buffer to allow for such routine costs to be incurred by the poor.
 
However, for major medical matters, things can become complex. Ideally, each free citizen should take private insurance or self-insure. However, people who have not self-insured but land up on the doorsteps of a hospital once they fall badly sick or get badly injured cannot be turned away in a free society, just as no one can be allowed to starve.Therefore the concept of voluntary insurance or self-insurance breaks down for hospitalization and emergency care. Major health care therefore becomes a public, not a private, good, being non-excludable. It calls for compulsory insurance. In the manner we pay for roads, defence and police, i.e. in proportion to our incomes and not in proportion to our use, hospitalization and emergency care will be provided by the government to every citizen by charging taxes which will form acompulsory insurance premium. People will be free to take private insurance at levels beyond this coverage for ambulance services, designer spectacles, a private hospital room, treatment at a hospital of choice or by a doctor of choice, use of experimental medicines or medical techniques not available for general use, early booking of elective surgery, or cosmetic surgery.
 
Having collected the hospitalization premium, the government will not directly deliver the service, but get it delivered. The country’s geographical area will be carved into reasonably sized zones which will then be put out for tender. Private health consortiums wanting to provide prescribed health services of a prescribed standard, to all people living in these areas, will quote a single, flat price on a per-personbasis. This quote would take into account the local costs of living including the difficulty of appointing doctors to remote areas. The lowest (or fittest) bidders would be awarded 30-year exclusive contracts for these geographical areas and paid the agreed amount each year for all people living in that area (the amount would change as population changes). This money would enable these consortiums to establish hospitals or to otherwise negotiate with private hospitals in that geographical area to ensure that appropriate services are provided to all people in that geographical area. Further, except for emergencies, people would be allocated specific hospitals for treatment in their living zones.

The health regulator will monitor the delivery of services. Stiff penalties for non-compliance with agreed standards will be imposed. By the end of the third year, when this system would have been fully implemented, the system of government primary health centres and hospitals will be shut down. Where possible, the lands and assets of these facilities will be sold to relevant private health consortiums which will also be required to take responsibility for the public health and hospital staff for up to five years.
 

Some Important Non-Core Functions

There are some non-core functions that a government can also perform, if funds so permit. I am focusing only on environmental sustainability here. Many aspects of environmental sustainability are core functions, being a part of justice.
 

Environmental Sustainability

We have seen that the fundamental cause of poverty in a society is the lack of freedom. The size of a country’s population has absolutely nothing to do with it. Free countries are rich no matter if they have a high population density (31 countries have a higher population density than India’s, including countries like Hong Kong, Singapore, Taiwan, South Korea, Netherlands, Belgium and Japan) or low (such as with Ireland, United States, Sweden, New Zealand, Canada, Australia). On the other hand, low levels of freedom invariably lead to a large, poor and illiterate population. I have explained why India’s large, illiterate population can be directly attributed to Nehruvian socialism in the Online Notes.[i] The explanation uses a conceptual model which formed the basis of my doctoral research. Therefore, had India not followed Nehru’s socialism, its population would have been much smaller and significantly richer today. The diagram below summarizes the reasons and shows how freedom keeps the population size low and motivates parents to send their children to school.

 

 
 

But while population size does not cause wealth or poverty, it impacts the environment significantly.India’s large population has without doubt had an adverse impact on the environment, such as on our wildlife. In addition to creating a large population, Nehruvian socialism has also added to the depredations on India’s environment. Our socialist pirates – Ministers and officers charged with the responsibility of protecting forests and the environment – have personally looted our forests and connived with polluting industries to damage our environment.

  • One of my earliest battles against corruption, in 1985–6, was an attempt to stop illegal felling in beautiful dense forests found in the Hojai subdivision of Assam. Trees were being cut illegally with the connivance of forest department officers, and possibly (almost certainly) of the Minster.
  • One of my friend’s wealthy acquaintances in Delhi confided to me in the early 1990s how he made his wealth by illegal harvesting of native timber from Nagaland. The method he used was that of paying off Nagaland Ministers.
Socialism has also meant that we are a very poor country without the money to clean up our rivers and lakes, or to rehabilitate our denuded forests. Finally, the justice system in socialist India does not hold people to account for the pollution they cause. Under today’s socialist dispensation, polluters invariably pass on the costs of their pollution to the society without any recourse available to citizens. Our environmental situation is very precarious as a result.
 
On the other hand, freedom leads to a good and sustainable environment. The relationship is depicted in the diagram below. There are three pathways to a good environment: (a) building greater awareness of environmental problems, (b) greater technological capability to deal with pollution, and (c) enforcing accountability firmly – a free society holds polluters to account.
Unfortunately, the transition to freedom is always a time of great pollution. With even a slight increase in income arising from greater freedom, the use of energy, transportation and chemicals tends to rise steeply. Given our large population, things are therefore likely to get very bad before they start getting better. We have to brace ourselves for environmental disasters as the economy opens up.
 
To avert such disasters, my government will face this challenge head on and put in place the mechanisms of accountability and justice necessary for a clean environment. While wealth and the consequent capability to deal with pollution will take time to build, awareness building and enforcement of accountability will be the main pillars of my government’s strategy to protect the environment. My government will also rapidly phase in, through regulation, the world’s highest standards in the use of non-polluting technology wherever such technology exists. Without these steps, given the large population size bestowed by Nehruvians and the wealth generated by capitalism, the environment will be completely laid bare.
 
Accountability of Polluters
Accountability or justice is the foremost value in a free society. Passing on costs to the rest of the society and the environment cannot be tolerated. Polluters will be made to pay, if necessary with deterrent levels of penalties. The following strategies, discussed in detail in Chapter 2, will be adopted:
  • Cost recovery: To the extent that polluters can be individually identified, external costs will be recovered from them directlyand polluters will be forced to repay the affected community. This can include mandatory requirements for polluters to clean up toxic spills, failure to do which would lead to imprisonment for extended periods.
  • Pigovian taxes: To the extent that polluters cannot be individually identified, Pigovian taxes will be imposed on the activity that approximates most closely the activity undertaken by the polluters. A range of incentives-based solutions, such as trading of permits within limits to pollute, will also be used. In particular, carbon taxes will be imposed in a phased manner on electricity produced from coal. The revenue so collected will be used as follows:
    • to provide (compensatory) subsidies to companies to increase plantations and forests. These subsidies will be paid based on the actual growth of these forests confirmed through satellite imagery;
    • to fund Indian investors to build nuclear power stations while meeting the world’s highest standards of safety and security under international supervision; and
    • if funds remain, to fund industry and universities, based on demonstrable results, to increase research in non-polluting technology.
(Note dated 4 June 2011: I'm reviewing my earlier position on the concept of Pigovian taxes. It is possible, according to my current position, that these taxes are not an appropriate way to reduce negative externalities. See this.). 
In the Online Notes[ii] I have also discussed the international ramifications of carbon pollution and how the West will be asked to deploy carbon taxes both to increase the developing world’s forest cover through private plantations (see Chapter 2 on how this can be done) and also to significantly increase their own forests.
 
                                                                             * * *
There are numerous other things that the blueprint would include, including things like enhancing innovation and increasing transparency which I have not included here for want of space.[iii] By implementing this blueprint, each of our 113 crore people will be enabled to use their minds freely and innovatively for the first time ever in India’s history. India will then be transported into the open spaces of endless beauty that Tagore spoke of in his Heaven of Freedom (see the first chapter of this book). I can visualize thereafter, not very far away, possibly in a few decades, the Indian economy becoming at least three times larger than that of USA, and its people being able to balance the needs of self-development, environment and the economy.
 
We cannot run after wealth as a nation, though, if we wish to be a great nation. We must only seek freedom. We must seek to live as individuals who are free to think for themselves. Wealth cannot be our objective; it will follow naturally from our freedom. In doing such things, these policies of freedom will make the India of tomorrow the world’s greatest country in many more ways than the size of its economy. And wouldn’t that be something that Gandhi, Tagore and Nehru would have been genuinely proud of?
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School Education

Twelve years of education is now a norm in most free nations. My government will guarantee support for the education of all permanent residents of the country who want to study up to standard 12 or age 18(whichever comes first), noting that this does not amount to compulsory education. This would also include support for equivalent vocational training. Today, about 16 per cent of India’s children in the age group 6–14 do not go to school at all, amounting to tens of millions of children. Most also drop out of school well before completing high school.
Getting every Indian to complete standard 12 may therefore sound like a pipe dream. But it will be achieved quickly with the policies outlined below. My government’s solution will be to deliver high quality education to all children of India at the cheapest possible price. Since schooling is largely a state subject, therefore this policy will apply initially to Central Government schools only. However, states will be given incentives to move to this model.
 
My government will fund parents for their children’s education, and not manage schools or appoint teachers.If we apply the criteria for the review of government activities (outlined in Box 13 in the Online Notes[i]) to the school sector, we find that the government does not need to build, own and maintain schools, or deal with lakhs of school teachers directly, in order to educate every child. The current approach is too centralized and bureaucratic. It leads to mediocrity since local information can never be factored into the equation. Having been a secretary of the Education Department in Assam, I have at least some knowledge of the extensive corruption in the education departments and directorates of India. I have also inspected non-existent primary school buildings which were shown as having been completed on paper. Our current socialist approaches are completely inappropriate, both theoretically and empirically.
 
Governments are also very soft on their own failures. A Director of Schools will generally demand stringent standards from private schools that want to be licensed but will be pathetically indifferent to the shoddiest quality of education provided by government schools themselves. However, if all education services are provided by the private sector (i.e. by private citizens themselves), a government regulator can become an effective judge of school quality. We also know that parents generally prefer to send their children to private schools because the standards of accountability of these schools are much higher. Parents get full value for the extra money they invest in their children’s education. Privatizing all government schools will therefore ensure that all schools in India are fully accountable. Further, under the current system, the lands and buildings of government schools are not being used in the most efficient manner. Privatization will ensure much better resource utilization. By giving ownership – in most cases through educational consortiums – to teachers, the commitment of private school owners towards the maintenance of buildings and school infrastructure will also be enormously strengthened. As a rule, whatever exists without a specific owner is destined to be neglected. Finally, we know that managing a school is a hands-on exercise like managing a business. Governments are very inefficient in doing hands-on things and running businesses. The average government bureaucrat or teacher has good intentions but no incentive to deliver world-class educational services at the lowest possible cost. The private sector, on the other hand, can only make a living if it delivers high quality services in a cheaper and better way than its competition.
 
It will not be of concern to my government whether the privatized schools are run as ‘for-profit’ or ‘not-for-profit’ institutions. If, at the end of the process of maintaining a school and providing high quality educational services, a school can make a profit, this will only help, not hinder, the supply of more good schools. Profitability is the finest signal of quality in a marketplace. There is no reason why it should not be allowed to apply in the case of schools.
 
In this model, each child’s school education will be funded, individually, up to year (commonly known as ‘standard’ in India) 12, as follows:
  • Schooling will cost child ‘A’ nothing if parents choose a school which charges their ‘A’ a fee equal to or less than what the government is prepared to fund that particular child.
  • Schooling will be partially subsidized where parents choose a school which charges a fee for ‘A’ over and above what the government is prepared to fund that particular child.
Schools will bill the government for each child individually. Schools will not receive funding as a lump-sum which is unrelated to the size and nature of their enrolments; they will get a specific amount for each specific child they enrol. Schools will therefore have the incentive to go out and literally beg parents – such as parents of child labourers – to send their children to school. The more the children that these schools can enrol and pass out at an agreed, independently tested standard, the greater the money they will receive.
 
This method of private sector provision of education is as guaranteed to succeed as India’s current method is guaranteed to fail. This method will also ensure that the choices made by parents are honoured. Honouring parents’ choices can only be a good thing. No one could be a greater well-wisher of a child than his or her own parents. A government should never interfere with a parent’s choices without very good reason – only if both parents have a conclusive record of neglecting their children can a government make better decisions on behalf of the child. Let me now outline the model in detail.
School Privatization:
  • As a first step, my government will get completely out of school ownership and management. Over the course of the first 30 months, all government schools will be privatized. Their land,[ii] buildings and equipment will be sold at market rates through an open tender in which educationists working in these schools will be encouraged, through a (small) preference in the conditions of the sale, to form consortiums which can be registered as companies or societies, and make a bid. It is expected that such consortiums can create a persuasive business case to raise bank loans and buy the schools with repayments to be made from earnings made over the years.[iii]
  • Funds raised from the sale of schools will form part of a one-off increase in government revenues to be used to offset the initial increase in core function expenditures.
  • The following conditions would apply to the sale:
    • The school’s land cannot be sold for 50 years. The government would retain the right to acquire land from school owners for other public purposes where it becomes necessary to do so, upon payment of slightly greater than market value, after making suitable arrangements for the children affected.
    • The school’s land or buildings cannot be used for any primary purpose other than school education. School owners will be allowed to operate business activities approved by the (local government) council from the school campus after school hours. There is no incompatibility between having temporary shops or a small gym as a side-business operating in the school building after school hours so long as the funds raised from these activities by the school help to keep it solvent and keep its fees low, while also meeting the quality standards prescribed by the education regulator.
    • The consortium which buys the school will not disadvantage existing staff for up to five years from the time of purchase of the school on a similar sliding scale referred to earlier.
  • Schools will not be protected from competition in any way. Practically anyone could set up a school anywhere, charge any fee and try to attract students. There will be no quotas or limits on the number of schools in an area, even if this may make it harder to raise loans. This openness is necessary to prevent monopolies of any sort arising in what should be a completely free market. So long as a school complies with quality requirements, through ‘deemed licensing’, it could be launched. Schools would self-assess against standards established by an independent association of educators nominated by the education industry, and notify the education regulator of their existence – that would amount to becoming a licensee. Stiff penalties would apply if a school was later found to have violated the standards. Schools would be permitted to enrol children only at the beginning of a school year and parents will not be able to change their children’s schools during the year unless there are exceptional circumstances.
  • To prevent the financial collapse of schools through mismanagement, each school will be compulsorily required to purchase bankruptcy, fire, workers’ compensation and public liability insurance from the market, to be reinsured initially by the education regulator until the rates of school collapse are better assessed and private market premiums fine-tuned. If the buyers of a school turn out to be bad managers, or worse, this insurance will prevent the school from going belly-up and children from suffering.
  • This model will create a competitive market for high quality schooling. Only the most efficient schools, fully accountable to the parents for the quality of education they provide, will survive. Poorly managed schools will be bought out by more efficient schools. There will be no barrier to the potential size of a consortium. An efficient consortium could potentially buy out all schools in the country. So long as even one other efficient competitor could set up a school in any place in the country, the size of the consortium would not matter.

Child-based funding:

  • School will bill the government each month (or quarter), seeking reimbursement against eligible vouchers (eligibility below) for each child, by name.
  • By the thirtieth month, my government would have allotted a unique identification number to each child in India between the ages of four and eighteen, in preparation for this program. This number would be linked to a database which records key biological features[iv] of the child and photographs of his/her parents, to prevent potential falsification of records commonly done by illegal immigrants to India.[v] A new identification number would thereafter be allotted to each child who subsequently reaches the age of four. This database will be linked to the previous year’s income tax return of the child’s parents,and would generate a voucher of a specific value, linked to that income and to the expected educational costs for a child of that age. Vouchers will therefore differ in value. Children of poor parents will get vouchers of a much higher value than children of wealthy parents.
  • Children would go to a school selected by their parents. Parents would pay an amount over and above what the government voucher reimburses the school for each of their children separately. Poor parents would of course not pay anything since they would have high-value vouchers. Richer parents will pay a top-up amount.
  • This higher allocation for poorer parents is a crucial part of the model. The system today does not provide genuine equal opportunity even though it is based on the socialist ideology of equality. The quality difference between government and private schools is therefore quite vast, and does not allow children from rural areas or slums to prosper. My government’s policy would make schools in rural areas or slums extremely attractiveto potential school owners, since children with predominantly high-value vouchers will attend such schools. Therefore schools in economically backward areas will be able to afford much higher salaries for teachers, and potentially attract even better teachers than schools in urban areas. In this manner, all schools will be able to provide a robust quality education at the minimum.
  • An annual adjustment would be applied to the value of a child’s voucher after the income of the child’s parents is declared to the tax office. Excess payments made for the child to the school would be recouped through the parent’s future taxes.
  • The voucher system will be managed by a range of private service providers under strict conditions of accountability. The independent education regulator will monitor the quality of these providers and ensure the overall integrity of the voucher system. Stiff penalties will apply if preventable fraud is detected at any level.
  • Schools would be required to report a child’s death or transfer from the school within one month to the voucher service provider. Should it be found that a school has charged the government for a child who was no longer studying there, the school will face financial penalties including potential withdrawal of the school’s license and criminal prosecution of the school owners.
  • Education departments and directorates, as well as inspectorates of schools, would be mostly disbanded by the end of the thirtieth month; many of their teaching and non-teaching staff would have been, by then, employed by the larger consortiums. The social infrastructure department, which will manage the overall budget for school education, will work with the independent education regulator to ensure that minimum outcome standards of educational attainment are met by each school, and that vouchers are administered properly.

Higher Education

Higher education, on the other hand, is quite different from school education. There are no entitlements to this level of education.
 
No one can demand that every tennis player should be allowed to play in the Wimbledon tournament. It is one thing to provide a level playing field for people to develop their talent and quite another to demand entry to the highest levels of human activity. There is a thing called justice, by which only the best person, who not only has the talent but who has put in the necessary hard work, must win entry to the portals of higher competition. Entry into a portal of higher education is similarly a privilege, contingent upon significant hard work. It has nothing to do with providing anyone a level playing field.
 
Another reason why my government will not fund anyone’s higher education is because it would mean the poor would subsidize the rich. Tertiary institutions are ‘fishing nets’ to catch the society’s most talented people. Those who successfully complete tertiary education earn, on average, significantly more than those who are unable to gain admission to these institutions. The benefits of higher education are captured almost entirely by these people in exchange for services they provide when they join the workforce. Students going to tertiary institutes therefore will become much richer, on average, than the average taxpayer. If the average taxpayer were to subsidize their education it would amount to the poor subsidizing the (future) rich. There does remain the question of ensuring that all those who obtain admission to institutions of higher education are able to raise sufficient money to attend the courses. That can be easily resolved. In doing so, the policy outlined below will deliver the world’s best tertiary education system to India. The objective is to create a hundred Harvard Universities in India, each a centre of excellence operating only on student fees and alumni donations.
 
Low Interest Loans to Tertiary Sector Students:
  • Tertiary institutions will charge full fee virtually from everyone barring the few to whom they give scholarships. By the government not funding tertiary institutions, significant tax revenues currently allocated to higher education will be released for more essential purposes, even as the quality of university education and infrastructure is significantly boosted by the open market fee charged by universities.
  • Those admitted to a course by any recognized tertiary education provider will be loaned money for 15 years at a low rate of interest by the government to attend that course:
    • An Indian citizen (not overseas citizen of India or permanent resident), who gains admission into an approved tertiary institution in India will be eligible to borrow from the government all fees charged by that institution, as well as the cost of necessary books and equipment and modest living costs.
    • These loans will bear a low interest – around 1 per cent more than the (variable) Reserve Bank rate. The repayment would be through the income tax system after the student gets a job and starts earning above three times the level of the poverty line. This loan will enable all meritorious persons in India to pursue higher education.
    • Even after India becomes completely free there will remain some tendency on the part of some students to leave the country after being educated at the taxpayers’ expense. Such students may not return the loan and also pay taxes to other countries which did not invest a rupee in their education, but potentially not repay their loans to India. Where similar schemes operate elsewhere, as in Australia, an international agreement will be sought by those countries to ensure these loans are refunded to India. Either way, a system to monitor departing students will be established. Passports and immigration officials will be given access to the database of student loans. Students who leave India – even on a temporary visit – will need to furnish a bank guarantee equivalent to the amount of their currently outstanding loan plus the present value of all costs incurred by taxpayers on their school education. This guarantee would be forfeited should they fail to return within the stipulated time. Those without proof of this guarantee will be turned back at the immigration check and not permitted to leave India.
    • How will these student loans be funded? The basis of this loan model is that income streams from university students are far more secure than houses or land. Almost all university graduates will earn well, making it a trivial task to recover their loans through the tax system. Therefore, a rolling debt model will be used. From the thirty-first month, ten-year bonds will be issued equal in today’s real value to the student loans expected to be issued (not repaid) that year. Prudent investors in India, including banks, will buy these bonds.
    • The bonds will be retired after ten years using multiple-year recoveries from students who would by then be in the workforce, noting that not all bond repayments will be met from student loan recoveries in a particular given year. Apart from mismatches of timing between student earnings and the face value of the bonds, the residual costs of administering this programme will have to be paid by the taxpayer as well, plus the difference in interest costs between the effective rate of the bonds and the Bank rate and a write-off for defaults. This amount will form a subsidy for higher education. The justification for this small subsidy is that it provides an equal opportunity – to those selected for higher education – to complete their courses. With efficient management, the subsidy will be reduced considerably.

Tertiary Sector Privatization:

  •  As with schools, there is no reason for the government to manage the delivery of tertiary education. Indeed, there is even less reason, since no bureaucrat can teach an Einstein or tell him how to manage his discipline. Let experts manage their own institutions. All government universities, technical colleges and the like will be sold off by the thirtieth month on the same pattern as schools, and accredited by imposing on them a few conditions necessary to demarcate them as institutions of tertiary education. These institutions will become for-profit corporations with shares traded on the stock market. Their sole business objective would be to provide tertiary education and they would use their lands for the primary purpose of higher education for 999 years.
  • They will have operational independence. They would set their own salary structures to attract distinguished academic professionals and, consequently, bright students. They would determine the type and quality of tertiary education services they wish to deliver, the mix of courses to offer and other things that universities do. The competitive market will then deliver the best mix of options for students. Not one rupee will be spent on any ‘educational planner’ to predict the demand for graduates in specific areas. Only that much higher education will be provided as the market needs and will bear.
  • The reason why universities won’t jack up their fees to astronomical levels upon privatization is because of their critical need to attract customers – in this case, high quality students. High quality students, like any other self-interested person, will look for good quality but low cost education and force the fees down to competitive levels.
  • Will some academic disciplines be ousted from the teaching agenda by this model? Doubting Thomases will argue that privatization will affect the supply of courses in arts and philosophy. But this argument is without basis. Modern private sector corporations recognize the great value of liberal education in broadening the perspectives of managers. Indeed, arts graduates do better in modern businesses than technical graduates because innovation, entrepreneurship, leadership, people management and strategic thinking have little to do with technical skills.
  • In this manner, the freely operating tertiary education market will decide what courses are needed for India. I imagine we would get a hundred Indian Harvard Universities in a few decades through this model.
To be continued.
 
[Note: This is an extract from my book, Breaking Free of Nehru]
 

[ii] Where the land (as in many villages) has been donated by the community to the school, the proceeds of the sale relating to land will revert back to the local community.

[iii] If there are no buyers for schools in particularly remote areas, the existing arrangements will continue for another year, when a similar sale is attempted again.

[iv] Such as the iris of the eye, thumb/ finger prints; ideally, a DNA record.

[v] I refer to the example of Assam which has been swamped by well over a million illegal immigrants from Bangladesh. These immigrants usually obtain fake school certificates which link the illegal migrant to a pre-1964 migrant who was legalized by the Assam accord. The genuineness of these school certificates cannot be verified without a biological-based database. 

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Some First-Order Core Functions

A good government needs to deliver high quality outputs in at least three ‘first-order’ core areas, of defence, police and justice. These functions must be carried out outstandingly well and, if necessary, to the detriment of all other functions. If funds run short, a government can always provide incentives to citizens to take up relatively secondary things like infrastructure through a range of innovative ways by transferring property rights over roads, airports, or railways. I have outlined key elements of reform in these first-order core functions in the Online Notes.[i]

Second-Order Core Functions: Infrastructure and Equality of Opportunity

After performing these first-order core functions outstandingly well, a government must focus on providing infrastructure and equality of opportunity. Appropriate funds need to be deployed to deliver second-order core functions well. Given space constraints, I do not discuss infrastructure provision here. All I note is that where goods are excludable, i.e. wherever boundaries can be drawn around an infrastructure and therefore user-pays ticketing is feasible, such infrastructure will be sold in a systematic manner to the private sector. Where partial ownership or property can be given to the private sector, such as through toll-based highways or other public–private partnerships, that option will be explored. Finally, where it is not feasible to privatize infrastructure because of non-excludability, the government will directly provide the service wherever possible, outsourcing it and acting as an auditor rather than manager.
 
But moving to the very important issue of equality of opportunity, four key aspects are involved in its provision: (a) elimination of poverty, (b) provision of school education, (c) higher education and (d) basic health.
 

Poverty Elimination

India should be able to eliminate poverty even after spending far more money than before on core functions. Subsidies and poverty alleviation programmes today barely reach a small proportion of the poor each year, being almost entirely absorbed in administrative expenses and corruption. As such the poor can’t be lifted above poverty. My preliminary estimates made in year 2000 showed that if this money could be directlytransferredto the poor, it would be almost exactly sufficient to pull all of the poor above the poverty line each year.[ii] Funds are therefore not a major issue here; it is a matter of the way they are directed. Even if my preliminary research is wrong, i.e. even if, upon further analysis, it is found that the money needed to eliminate poverty is not cost-neutral and that it would need additional resources, banishing poverty is essential and must be done. The mind-numbing poverty experienced by millions of our citizens has to be abolished. A liberal government’s key role is to ensure equal opportunity to each family.
 
As detailed in Chapter 2, a direct mechanism to transfer funds to millions of poor people in India will be put in place, based on annual income tax returns to be filed by each family. Instead of 1000 government programmes that deploy 40 lakh bureaucrats in the name of helping the poor, we will only have one programme, called the negative income tax (NIT). India’s largest IT companies will be invited to propose methodologies to implement this system. About half a dozen pilot projects will be rolled out by the end of the first year and the most effective (not cheapest) method will be selected for national implementation. These NIT payments will become fully operational in the fourth year across the country and, after a year of implementation and evaluation, all subsidies will be scrapped and the public distribution system shut down.
 
Over the subsequent years, the rapid growth of the market economy and improvements in education will make this policy mostly redundant as most people will rise above poverty on their own; indeed they would have become well-off. Nevertheless, some people would remain who can’t cope with the demands of the market; so the NIT will be a continuing program. The NIT will be linked to a requirement to work to ensure that able-bodied people do not get paid if they are found to have avoided going to work. This programme will be managed through the private sector. The poverty line will also be kept low so that very few people will deliberately choose to be poor. Elimination of poverty will also include the payment of premium for private health insurance for each person. How major health care will be provided to all is outlined in the section titled Health Care.
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