Good governance, like most good things in life, does not come for free, or even cheaply. That is perhaps the central message of this book with regard to the mechanisms of freedom. What we buy from our elected representatives is a process to preserve our freedom. And of all the things we can possibly buy – and freedom can’t be bought in that sense, only allowed to blossom – freedom has never, ever come cheap. Throughout history, preserving freedom has demanded the greatest cost from citizens, including, at times, the price of one’s life when opposing tyranny.
Apart from paying for and thus making it possible for our best people to lead us, we must also allocate our time to the protection of freedom. Freedom has never befriended those who don’t care passionately for it. Only those who are assertively vigilant and aware of the great details of how their society and government function can hope to attract the angels of freedom to their side. Acquiring knowledge of public policy and being vigilant is therefore a citizen’s duty. It is of concern that we don’t value democracy and political representation sufficiently today, or appreciate the barriers our own laws place on potential good representatives. The findings of this chapter should be a first step in our search to find out more about the processes of good governance.
[NOTE: This is an extract from my book, Breaking Free of Nehru. The story about why there is not one reason for our elected representatives to be honest, will continue - in further extracts]
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Related posts:
- Not one reason to be honest – Part 4
- Not one reason to be honest – Part 2
- Not one reason to be honest – Part 3
- Not one reason to be honest – Part 5
- Vivekananda on science and reason – and a “reason-based” approach to the properties of God
- Is this a joke? Rahul Gandhi honest?!
- The costs and benefits of reason
- Yes, I now agree that Hinduism is compatible with reason.
- Pitfalls of “blind” reason
- James Lovelock is an HONEST man. I tip my hat to him.





